C.cada February 2017 Project

Yesterday was our artist’s gathering, C.cada. Every afternoon the artists meet together to do a group project or exercise.

In yesterday’s exercise we were given a picture of a “Blob” It looked to me kind of like an ice cream cone with eyes.

Our instructions were to use any art form we wanted to create a piece of art inspired by “the blob”. Our only boundary was that the work had to speak to some spiritual reality.

The blob itself was sort of comical. At first I thought I would have to write something light and funny. Then I got thinking about the word amorphous. It took me back to the root Morph and then to Morpheus the Greek God of dreams. In Medieval Lit Morpheus is depicted as a supernatural being who wears a coat, half white and half black. He stands before two gates, one of horn and one of ivory. One gate leads to false dreams and the other leads to true dreams. From these thoughts came the following.

Morpheus

by JE Lillie

Image result for Gates of horn and ivory

At the gates of horn and ivory

King Friday’s court, Big Bird’s nest

Iran, Iraq and Israel 

All play their best.

The boundary between fairy tale

And fairly true lies blurred.

Subterfuge is diction.

Awake is falsehood.

Asleep is just life’s dream.

It’s in the place between,

When nighttime shudders me off in cold embrace

Or grace of sunrises kiss my temples,

Then for moments

Waking, sleeping, amorphous

Morpheus becomes

The pie-bald singer of reverie

There I hear the truth

And know the lies.

Morning Direction From Scripture 2-19-17

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You take no delight in sacrifices or offerings.
    Now that you have made me listen, I finally understand[a]
    you don’t require burnt offerings or sin offerings.
Then I said, “Look, I have come.
    As is written about me in the Scriptures:
I take joy in doing your will, my God,
    for your instructions are written on my heart.” Psalm 40: 6-8

If verses 7 and 8 refer to Jesus what was the will of God for Him? 

Evening Meditation 2-18-17

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You take no delight in sacrifices or offerings.
    Now that you have made me listen, I finally understand[a]
    you don’t require burnt offerings or sin offerings.
Then I said, “Look, I have come.
    As is written about me in the Scriptures:
I take joy in doing your will, my God,
    for your instructions are written on my heart.” Psalm 40:6-8

Who do you think verses 7 and 8 refers to?

Mid Afternoon Meditation 2-18-17

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You take no delight in sacrifices or offerings.
    Now that you have made me listen, I finally understand[a]
    you don’t require burnt offerings or sin offerings.
Then I said, “Look, I have come.
    As is written about me in the Scriptures:
I take joy in doing your will, my God,
    for your instructions are written on my heart.” Psalm 40:6-8

Compare

But instead, those sacrifices actually reminded them of their sins year after year. 4For it is not possible for the blood of bulls and goats to take away sins. 5That is why, when Christa came into the world, he said to God,

“You did not want animal sacrifices or sin offerings.

But you have given me a body to offer.

6You were not pleased with burnt offerings

or other offerings for sin.

7Then I said, ‘Look, I have come to do your will, O God— Hebrews 10:3-7

What do you see?

Morning Direction From Scripture 2-18-17

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You take no delight in sacrifices or offerings.
    Now that you have made me listen, I finally understand[a]
    you don’t require burnt offerings or sin offerings.
Then I said, “Look, I have come.
    As is written about me in the Scriptures:
I take joy in doing your will, my God,
    for your instructions are written on my heart.” Psalm 40:6-8

Why does God take no delight in sacrifices or offerings?

Mid Afternoon Meditation 2-17-17

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O Lord my God, you have performed many wonders for us.
    Your plans for us are too numerous to list.
    You have no equal.
If I tried to recite all your wonderful deeds,
    I would never come to the end of them.Psalm 40:5

When situations arise that make you wonder if God is equal to the task, what do you have to do practically to picture God back on the throne of the universe?